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Cool
Justice
Fair Play And Anarchism At Yale
By ANDY THIBAULT, Columnist
Law Tribune Newspapers
November 14, 2005
I was predisposed to like this guys' material. After all, if he's an enemy
of the state, a foe of rapacious corporations and a popular voice for
shaking up the status quo, I figured he must have something good to say.
Then, I began to read professor David Graeber's "Direct Action and
Anarchism in the United States Since Seattle." I've been choking on
this tract, trying to plow through and make sense of it, for a couple
weeks.
Based on this reading and other Graeber publications, he cannot be accused
of being a good writer. Still, the jury is out on his overall scholarship
and teaching performance.
Anarchism has been a subject of interest for me since college days in the
1970's. I read about the bugs in Siberia helping each other out instead of
killing each other in Kropotkin's "Mutual Aid," a counterpoint
to Darwin's natural selection imperative. This distinction is the basis
for much of anarchist thought and practice. The anarchists appeal to me
because they oppose all illegitimate hierarchies. The pressure they put on
various organizations and societies tends to shine a little light on who
gets what and how.
Graeber made a big splash last month when the news wires moved a
1,000-word feature on the non-renewal of his contract as an associate
professor of anthropology at Yale. He contends he got the boot, in part,
because of his anarchist writings and activities.
A vocal contingent of Yale students is supporting Graeber, writing letters
to administrators and contributing to a web site called Graeber
Solidarity. He filed a grievance challenging his departure date of June
2006.
"Dr. Graeber has the rare ability," wrote grad student Mieka
Ritsema, " to convey complicated concepts and theories in digestible
language, yet he loses none of the complexity of the argument
…[students] were … enthralled by his lectures." Others praised
him for his availability outside of class and his teaching of social
science theory.
Graeber also published an informative - though somewhat dense - essay in
the Nation magazine about cops in Washington, D.C., Minneapolis,
Philadelphia and Miami planting false stories in the media about violent
activities by modern-day anarchists.
What then, to make of "Direct Action and Anarchism in the
United States Since Seattle," which runs 24 pages in 10-point type? A
sampling: "The phrase `anti-globalization' was coined by the
corporate media, and people inside the movement, especially inside the
NGOish, direct action end of things, have never felt very comfortable with
it. Essentially, this is a movement against Neoliberalism … the problem
is that in the U.S., one cannot say one is a movement against
Neoliberalism because, since media insist on framing such issues only in
propagandistic terms ("free trade" "free market"), no
one would know what you mean … The real origins of the movement for
example lie in an international network called People's Global Action (PGA).
PGA emerged from a 1998 Zapatista encuentro in Barcelona …"
Not necessarily terrible for an academic, but, did anyone edit this mess?
I asked Graeber. "No, it was just a draft," he told me, for a
specialized audience in Italy familiar with the concepts and players. I
read several other Graeber works, including "The New
Anarchists," New Left Review, and "Fragments of an Anarchist
Anthropology," Prickly Paradigm Press. These pieces were much easier
to navigate.
Graeber is a revolutionary theorist and activist calling for infusion of
anarchist thought into disciplines including anthropology, sociology,
economics and political science.
It appears Yale fired him for reasons beyond scholarship or performance.
The running dog capitalists will likely try to buy him out and give him an
offer he can't refuse.
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